<?xml version="1.0" encoding="UTF-8" ?><!-- generator=Zoho Sites --><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><atom:link href="https://phasingoutoftrauma.zohosites.com/blogs/Uncategorized/feed" rel="self" type="application/rss+xml"/><title>Phasing Out of Trauma - Blog , Uncategorized</title><description>Phasing Out of Trauma - Blog , Uncategorized</description><link>https://phasingoutoftrauma.zohosites.com/blogs/Uncategorized</link><lastBuildDate>Fri, 10 Apr 2026 21:23:02 -0700</lastBuildDate><generator>http://zoho.com/sites/</generator><item><title><![CDATA[Boundaries — The Architecture of Love, Safety, and Spiritual Freedom]]></title><link>https://phasingoutoftrauma.zohosites.com/blogs/post/boundaries-—-the-architecture-of-love-safety-and-spiritual-freedom</link><description><![CDATA[<img align="left" hspace="5" src="https://phasingoutoftrauma.zohosites.com/Phase 16 Boundaries.png"/>Phase 16 explores how healthy boundaries restore safety, attachment, and spiritual clarity after trauma. Boundaries are not walls — they are stewardship. When we honor our limits, we protect our nervous systems, strengthen relationships, and create space for love to thrive without self-erasure.]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_GFF0QsSjR16JycusL6A0cQ" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_ZxnW47iCQFOgiTvXmNirrw" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_-GtaiPLwTFGetLESMKIF4w" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm_YIwo3WrMRraqJGcIAhe45g" data-element-type="heading" class="zpelement zpelem-heading "><style></style><h2
 class="zpheading zpheading-align-center zpheading-align-mobile-center zpheading-align-tablet-center " data-editor="true"><span>Phase 16: Relationships After Trauma</span></h2></div>
<div data-element-id="elm_Uq7x1tNhkVDqt-sfFw1Yxw" data-element-type="image" class="zpelement zpelem-image "><style> @media (min-width: 992px) { [data-element-id="elm_Uq7x1tNhkVDqt-sfFw1Yxw"] .zpimage-container figure img { width: 500px ; height: 500.00px ; } } </style><div data-caption-color="" data-size-tablet="" data-size-mobile="" data-align="center" data-tablet-image-separate="false" data-mobile-image-separate="false" class="zpimage-container zpimage-align-center zpimage-tablet-align-center zpimage-mobile-align-center zpimage-size-medium zpimage-tablet-fallback-fit zpimage-mobile-fallback-fit hb-lightbox " data-lightbox-options="
                type:fullscreen,
                theme:dark"><figure role="none" class="zpimage-data-ref"><span class="zpimage-anchor" role="link" tabindex="0" aria-label="Open Lightbox" style="cursor:pointer;"><picture><img class="zpimage zpimage-style-none zpimage-space-none " src="/Phase%2016%20Boundaries.png" size="medium" data-lightbox="true"/></picture></span></figure></div>
</div><div data-element-id="elm_H2Ye_dlcR5SZwowkOU5hfg" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-center zptext-align-mobile-center zptext-align-tablet-center " data-editor="true"><p style="text-align:left;"><span>When we begin talking about boundaries, most people do not feel empowered — they feel uneasy. For some, the word carries the weight of conflict. For others, it feels selfish, unkind, or even unspiritual. Many trauma survivors were never taught healthy limits; instead, they experienced either rigid control or total emotional chaos. So when we arrive at Phase 16 and begin exploring relationships after trauma, boundaries can feel foreign — or frightening.<br/><br/>And yet, <span style="font-style:italic;">boundaries are not walls</span>.<br/><br/><strong>They are doorways with hinges</strong>.<br/><br/>Trauma psychiatrist Bessel van der Kolk teaches that trauma reshapes the nervous system. It changes how we experience safety, connection, and agency. Trauma is not simply an event that happened; it is an imprint on the body. When safety was repeatedly violated — emotionally, physically, or relationally — the body learned to adapt in order to survive. Some adapted by becoming hyper-attuned to others’ needs, scanning constantly for approval. Others adapted by disconnecting from their own emotions altogether. Some learned that “no” led to punishment. Others learned that having needs meant being too much.<br/><br/>Over time, survival patterns that once served to keep us safe with an individual, or in certain situations become hard wired into universal relational styles we use with everyone in every situation, and we rationalize it rather than pathologize it - because it's all we've known. People-pleasing begins to look like kindness. Over-giving masquerades as love. Silence becomes self-control. Avoidance becomes independence. But beneath these patterns is often a nervous system that never felt safe enough to differentiate where one person ends and another begins.<br/><br/>Boundaries restore that differentiation where we're able to recognize that we're not being kind to ourselves when we're going out of our way to make our boss's life easier at the detriment to our family. Where we can see that constantly buying our kids the newest toys, games, electronic does not fill their love tank and make up for our inability to spend time with them. We can recognize that stonewalling our beloveds isn't about giving us time to make up our minds, it's about controlling our calendar. They help us recognize that we are not called to be independent - we are called to agency and empowerment within interdependence on supportive people.&nbsp;<br/><br/>Boundaries help us answer a fundamental question trauma disrupts: What belongs to me, and what does not?<br/><br/></span></p><p style="text-align:left;"><span>When we've grown up with Adverse Childhood Experiences, and when we've experienced trauma in pivotal years or our adulthood, and when we've had dysfunction in our families, it's easy to understand.&nbsp; Most of us can relate to someone in our families or at school or at work that doesn't seem to &quot;pull their weight&quot; and most of us can recognize the person who always &quot;bails them out&quot;. We can also recognize the people in our lives who are &quot;loners&quot; and who don't work well in groups because they don't know how to ask for help, and those who just ride their coat tails and take credit they don't deserve.&nbsp; &nbsp;Why are these things so common in our experiences?</span></p><p style="text-align:left;"><span><br/>Attachment theory deepens this understanding. Clinical psychologist Sue Johnson reminds us that human beings are wired for connection. We are not meant to be emotionally self-contained. We long for closeness, responsiveness, and reassurance, and as babies we do our best to achieve healthy attachment with the caregivers we have. But when attachment has been insecure or chaotic, boundaries feel risky, this could be something we experience very early in life, or it could be something that develops later in fundamental years as dysfunction grows or develops in our lives.&nbsp;</span></p><p style="text-align:left;"><span><br/></span></p><p style="text-align:left;"><span>This means, if someone grew up anxiously attached where they never knew if their needs would be met, and they had to perform to be affirmed and accepted, setting a boundary may feel like threatening the relationship itself. The internal message might sound like: If I say no, they will leave. If I disappoint them, I will lose them. If I create distance, I will be abandoned. This is not irrational thought - this thought comes from deeply stored, powerful memories of how people left, carried disappointment, and abandonment because they didn't live up to impossible or constantly changing standards of their caregivers or within their primary relationships.<br/><br/>Conversely, someone with avoidant attachment, who rather than getting needs met by caregivers was abused, or suffered further harm when they were near, may feel engulfed by closeness. For them, boundaries may not be missing — they may be rigid and defensive. The internal narrative becomes: If I let you in, I will lose myself. If I depend on you, I will be hurt. Again, this makes sense, as their definition of &quot;love&quot; is distorted by the unhealthy behaviors of caregivers and primary relationships from their past.<br/><br/>Healthy boundaries actually helps us heal our attachment styles, because they do not sever attachment. <span style="font-weight:bold;">They make secure attachment possible</span>.<br/><br/>When expectations are clear - meaning I know what you want from me, and I can clearly let you know what I need from you, when emotional responsibility is not blurred - meaning I am not condemned for how I feel, and I am free to feel it full, and when each person is accountable for their own behavior - meaning you're not &quot;making me do anything&quot; I'm choosing to do this because I respect my dignity or because I'm taking my mental and spiritual health serious, relationships become more stable.&nbsp;</span></p><p style="text-align:left;"><span><br/></span></p><p style="text-align:left;"><span>Clarity reduces anxiety, we don't need to wonder and stay in panic, because of misunderstandings. Predictability reduces threat, we don't need to say &quot;If you do this again....&quot; and then be love bombed into taking it back. Mutuality increases trust, both parties agree to the boundary, and as the boundary is upheld, true trust forms.&nbsp;</span></p><p style="text-align:left;"><span><br/></span></p><p style="text-align:left;"><span>Boundaries are not anti-connection; they are the conditions under which connection becomes safe. We set boundaries in order to open the door to vulnerability - boundaries tell the other person about our needs, and ask them to respect them, when we see people respect our needs, we're more likely to ask them to help meet them, and to support us in getting additional needs met down the line.&nbsp;<br/><br/></span></p><p style="text-align:left;"><span><strong><span style="font-size:20px;">Boundaries and the Body</span></strong><br/>Attachment styles are a neurological process, and we can see how insecure attachment styles can lead to poor boundaries based on emotional and cognitive feedback.&nbsp; It's fairly easy to see that poor boundaries negatively affect our mental and emotional states, but it goes beyond that. Neuroscientist Stephen Porges, through his work on Polyvagal Theory, explains that safety is not primarily cognitive — it is physiological. The nervous system is constantly scanning for cues of danger or safety. When boundaries are unclear, the body often remains in a low-grade state of alert. We brace for intrusion - yes, our bodies literally harden. We anticipate conflict - yes, we activate stress responses before the conflict ever occurs. We over-explain and apologize for existing - yes we physically diminish ourselves . Or we shut down to avoid overwhelm - yes we turn off biological systems, and stop healthy physical functioning.<br/><br/>A boundary sends a signal to the nervous system: <span style="font-weight:bold;">There is structure here. There is clarity. There is agency.</span><br/><br/>And agency calms the body, allows it to soften and release, allows it to rest an digest, allows it to return to proper hormonal function, metabolic function, and immune-function.<br/><br/>Without boundaries, relationships tend to swing between enmeshment - where we take on the emotional, phsyical and mental responsibilities of the other person, and we let them take on ours,&nbsp; and isolation where we refuse to let someone in because we've already decided they're not trust worthy, and we're just using them for personal gain, as a means to an end. With boundaries, relationships develop rhythm. There is room for closeness when desired and needed and space when warranted and agreed upon. There is room for honesty, vulnerability and discovery and respect for differences without condemnation. There is room for repair when rupture occurs, and recognition that ruptures are healthy as disagreements should happen in a natural flow of every relationship. This rhythm is what allows intimacy to deepen rather than collapse.<br/><br/></span></p><p style="text-align:left;"><span><span style="font-weight:bold;font-size:20px;">Are Boundaries Spiritually Pleasing to God?</span></span></p><p style="text-align:left;"><span><br/></span></p><p style="text-align:left;"><span>Many fundamentalist Christian churches will tell you that to set a boundary is non-Christian. That we are called to die to self, and to take up the crosses the world gives us.&nbsp; However, we are told to love others as we love ourselves, and that God calls us to live a life of abundance, while we carry our own loads and bear the burdens of those around us.&nbsp; Let's look at how boundaries truly coincide with our Christian faith.&nbsp;</span></p><p style="text-align:left;"><span><br/>From a spiritual perspective, boundaries are not a modern therapeutic invention. They are embedded in creation. In Genesis, God separates light from darkness, land from sea, day from night. Separation is not rejection; it is order. It is differentiation that allows life to flourish. Even Christ modeled relational boundaries. He withdrew to pray. He did not heal every person in every town. He allowed others to misunderstand Him. He did not abandon His calling to satisfy every demand placed upon Him.<br/><br/><span style="font-weight:bold;">Spiritual maturity is not self-erasure.</span><br/><br/>It is stewardship.<br/><br/></span></p><div style="text-align:left;"><span>Boundaries protect the life entrusted to us — our time, our energy, our bodies, our calling. They are not acts of hostility; they are acts of reverence. They acknowledge something deeply theological: we are finite. Love cannot flourish where there is chronic depletion, and ministry cannot thrive where there is quiet resentment. Healthy limits honor the dignity woven into us at creation. We are made in the image and likeness of God, but we are not God. We reflect Him; we do not replace Him.</span><br/><span></span><br/><span>We are invited to become more Christ-like, but <span style="font-weight:bold;">we are not called to become Christ Himself.</span></span><br/><span><br/></span></div><div style="text-align:left;"><span>That distinction matters.</span><span>&nbsp;In many Christian spaces, we hear language like “less of me and more of Him.” While the sentiment aims toward humility, it can quietly distort into self-neglect. God does not desire the erasure of your personality, your wiring, your limitations, or your humanity. He created you intentionally. Christ is Redeemer, Savior, and Lord. You are not.</span><br/><span></span><br/><span>Part of spiritual growth is relinquishing the subtle temptation to become the redeemer, savior, or lord of the people around us. When we over-function, over-commit, and overextend in the name of service, we can unintentionally step into roles that were never ours to carry. We begin to believe that everything depends on us — that if we do not hold it together, no one will. That posture may look sacrificial, but it is often rooted in anxiety rather than trust.</span><br/><span></span><br/><span>Our lives are meant to point to Christ — not because we are striving to mimic Him perfectly, but because His work in us becomes visible. When people see transformation, peace, humility, and regulated strength in our lives, they grow curious about the source. But if what they see instead is exhaustion, irritability, martyrdom, and chronic over extension, the life we model does not look like good news.</span><br/><span></span><br/><span>Boundaries free us from playing God.</span><br/><span></span><br/><span>They allow us to say yes when we have capacity and no when we do not. They invite us to ask for help. They permit us to rest. They protect our nervous systems so that our love does not turn sharp and brittle. They keep our service aligned with calling rather than compulsion.</span><br/><span></span><br/><span>Perhaps the most Christ-like thing we can do is trust that we are not Christ.</span><span>&nbsp;When we live honestly — acknowledging our limits, honoring our bodies, refusing to over commit — our lives begin to look sustainable. They look peaceful. They look real. And that kind of life, grounded and wholehearted, becomes deeply compelling.</span><br/><span></span><br/><span>Not because we disappeared.</span><span>&nbsp;But because we finally showed up as who God actually created us to be.</span></div><p style="text-align:left;"><span></span></p><p style="text-align:left;"><span><br/></span></p><p style="text-align:left;"><span><span style="font-weight:bold;font-size:20px;">What Exactly are Boundaries?</span><br/><br/>It is important to clarify what boundaries are — and what they are not. A boundary is not an attempt to control someone else’s behavior. It is not a silent punishment or a withdrawal meant to induce guilt. A boundary does not say, “You must change.” It says, “This is what I will do if this continues.” It centers responsibility where it belongs — with the self.<br/><br/>For example, instead of saying, “You need to stop yelling,” a boundary might sound like, “If the yelling continues, I will leave the room.” Instead of demanding emotional availability, it may sound like, “I need time to think before responding.” Boundaries focus on one’s own participation.<br/><br/>For trauma survivors, this shift can feel destabilizing. Setting a boundary may activate guilt, shame, or fear of abandonment. The body may react as though danger is imminent. This does not mean the boundary is wrong. It means the nervous system is recalibrating. It is learning that disagreement does not equal catastrophe. It is learning that love can survive clarity.<br/><br/>This recalibration takes practice. In Phase 16, we encourage starting small. Notice where resentment is building — resentment is often a signal that a boundary is needed. Notice where your body tightens before saying yes. Notice where you feel obligated rather than willing. Practice low-risk acts of honesty. Build tolerance for the discomfort that comes with change.<br/><br/>Healing is not becoming harder.<br/><br/>It is becoming clearer.<br/><br/>There is a paradox at the heart of boundary work: healthy limits increase intimacy. When boundaries are absent, hidden anger accumulates. Unspoken expectations fester. People begin keeping score. Over time, connection erodes under the weight of confusion and resentment. But when boundaries are present, relationships gain durability. There is room for difference. There is room for negotiation. There is room for repair.<br/><br/>Boundaries create the architecture within which love can rest.<br/><br/>Phase 16 invites us to examine our relationships not through the lens of obligation, but through the lens of safety and mutuality. It asks us to consider whether we are participating from fear or from freedom. It challenges us to recognize that saying no does not diminish our worth — it affirms it.<br/><br/>You are allowed to take up space.<br/>You are allowed to protect your nervous system.<br/>You are allowed to steward your life.<br/><br/>Healing does not mean becoming infinitely accommodating. It means becoming rooted enough to stand without collapsing and open enough to love without disappearing.<br/><br/>And rooted people love well.</span></p><p style="text-align:left;"></p><p style="text-align:left;"></p><p style="text-align:left;"></p><p style="text-align:left;"></p><p style="text-align:left;"></p></div>
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</div></div></div></div></div></div> ]]></content:encoded><pubDate>Tue, 24 Feb 2026 19:52:51 +0000</pubDate></item><item><title><![CDATA[Lectio Divina: Listening for God’s Word in the Present Moment]]></title><link>https://phasingoutoftrauma.zohosites.com/blogs/post/lectio-divina-listening-for-god-s-word-in-the-present-moment</link><description><![CDATA[<img align="left" hspace="5" src="https://phasingoutoftrauma.zohosites.com/images/Psalm 112-7 NABRE.png"/>This post introduces Lectio Divina and explains why Phasing Out of Trauma uses multiple Bible translations. Using Psalm 112:7, it shows how Scripture speaks uniquely into fear, trust, hope, and receiving God’s care in real life.]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_Ubgsec4tQgWZq4ZwLPg49Q" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_2HRkIAoFSlqKdQUMa9UB4A" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_hHxQGMm8RouC4U5Ejn8REQ" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm_8gNHq-BWT2qKQ6auvMoBaA" data-element-type="heading" class="zpelement zpelem-heading "><style></style><h2
 class="zpheading zpheading-align-center zpheading-align-mobile-center zpheading-align-tablet-center " data-editor="true">Can the Bible Really Speak to You?</h2></div>
<div data-element-id="elm_dTD4j82GTwMMWAIYs7f02w" data-element-type="image" class="zpelement zpelem-image "><style> @media (min-width: 992px) { [data-element-id="elm_dTD4j82GTwMMWAIYs7f02w"] .zpimage-container figure img { width: 500px ; height: 333.33px ; } } </style><div data-caption-color="" data-size-tablet="" data-size-mobile="" data-align="center" data-tablet-image-separate="false" data-mobile-image-separate="false" class="zpimage-container zpimage-align-center zpimage-tablet-align-center zpimage-mobile-align-center zpimage-size-medium zpimage-tablet-fallback-fit zpimage-mobile-fallback-fit hb-lightbox " data-lightbox-options="
                type:fullscreen,
                theme:dark"><figure role="none" class="zpimage-data-ref"><span class="zpimage-anchor" role="link" tabindex="0" aria-label="Open Lightbox" style="cursor:pointer;"><picture><img class="zpimage zpimage-style-none zpimage-space-none " src="/Lectio%20Divina%20logo.png" size="medium" data-lightbox="true"/></picture></span></figure></div>
</div><div data-element-id="elm_98stja2iShORNk4MJrufaA" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-center zptext-align-mobile-center zptext-align-tablet-center " data-editor="true"><p></p><div style="text-align:left;"><h2><br/></h2><p>Lectio Divina is an ancient Christian prayer practice rooted in the belief that <strong>God is still speaking through Scripture</strong> — personally, presently, and relationally. Rather than approaching the Bible for information or instruction, Lectio Divina invites us to listen. We read slowly. We notice what stirs. We allow a word or phrase to meet us where we are, trusting that God knows what we need to hear <em>today</em>. At <em>Phasing Out of Trauma</em>, we are incorporating Lectio Divina as a gentle, trauma-informed way of praying with Scripture — especially for women who may feel overwhelmed, disconnected, or unsure how to approach prayer in the midst of real life.</p><p><br/></p><p>Scripture is rich, layered, and alive. As we start this journey of healing, it can be overwhelming to look at chunks of Biblical text, so in Phase 1 we introduce Lectio Divina using single scripture verses, and encourage women to read it as it's translated across multiple translations. we understand that no single translation can hold the <strong>full range of meaning, tone, and invitation</strong> contained within a verse if it could we wouldn't have the need to have so many different versions of the Bible.</p><p><br/></p><p>When women are navigating trauma recovery, grief, uncertainty, or difficult news, they are often living in <strong>very specific emotional and spiritual moments</strong>. One translation may resonate deeply, while another may feel distant or inaccessible. By praying with <strong>multiple translations</strong>, we allow Scripture to:</p><ul><li><p>speak in different emotional registers</p></li><li><p>emphasize different aspects of the same truth</p></li><li><p>meet each woman in the <em>here and now</em> of her lived experience</p></li></ul><p>This practice does not dilute Scripture — it <strong>reveals its fullness</strong>. It honors the reality that God’s Word can speak comfort, courage, steadiness, hope, or care depending on what is needed in the moment.</p><hr style="margin-left:0px;margin-right:auto;"/><h2>Psalm 112:7 as a Living Example</h2><p>As we walk through Phase 1, we are given multiple verses to contemplate using Lectio Divina, after accepting God's willingness to pull us out of the mire and slim and mud of the pits our trauma has cast us into, we next encounter&nbsp;<strong>Psalm 112:7</strong>, a verse that speaks honestly about life as it is — not as we wish it were.</p><p><br/></p><p>Across translations, Psalm 112:7 acknowledges that <strong>bad news comes</strong>. It does not deny fear or difficulty. Instead, it turns our attention to the posture of the heart in the midst of it.</p><br/></div><p></p></div>
</div><div data-element-id="elm_RoN_4MmOXUSIwG61cOyX5Q" data-element-type="image" class="zpelement zpelem-image "><style> @media (min-width: 992px) { [data-element-id="elm_RoN_4MmOXUSIwG61cOyX5Q"] .zpimage-container figure img { width: 1024px !important ; height: 1024px !important ; } } </style><div data-caption-color="" data-size-tablet="" data-size-mobile="" data-align="center" data-tablet-image-separate="false" data-mobile-image-separate="false" class="zpimage-container zpimage-align-center zpimage-tablet-align-center zpimage-mobile-align-center zpimage-size-original zpimage-tablet-fallback-fit zpimage-mobile-fallback-fit hb-lightbox " data-lightbox-options="
                type:fullscreen,
                theme:dark"><figure role="none" class="zpimage-data-ref"><span class="zpimage-anchor" role="link" tabindex="0" aria-label="Open Lightbox" style="cursor:pointer;"><picture><img class="zpimage zpimage-style-none zpimage-space-none " src="/images/Psalm%20112-7%20NABRE.png" size="original" data-lightbox="true"/></picture></span></figure></div>
</div><div data-element-id="elm_Rar6bkW3l2VqNV6Hb7K8mw" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-left zptext-align-mobile-left zptext-align-tablet-left " data-editor="true"><p></p><div><p></p><div><div><p><span style="font-size:16px;">Here’s what emerges when we listen closely to <strong>Psalm 112:7 (NABRE)</strong>:</span></p><span style="font-size:16px;"></span><blockquote><span style="font-size:16px;"></span><p><strong><span style="font-size:16px;"><br/></span></strong></p><p><strong><span style="font-size:16px;">“They do not fear bad news; their hearts are firm, secure in the LORD.”</span></strong></p></blockquote><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">The NABRE uses the words <strong>“firm”</strong> and <strong>“secure”</strong>, which point less to emotion and more to <strong>structure</strong>.</span></p><p><span style="font-size:16px;">This is not about <em>feeling</em> unafraid. It’s about having something inside that <strong>does not collapse</strong> when bad news arrives. In trauma-informed language, this reads as: internal steadiness; groundedness; the presence of an inner anchor. The NABRE suggests that fear may still exist — but it does not dismantle the heart.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">The phrase <strong>“secure in the LORD”</strong> is key. Security here is not tied to outcomes, explanations, or relief from suffering. It is relational. The heart is secure <em>because of where it is held</em>, not because the situation has changed. This matters deeply for women in recovery, because: circumstances may still be unstable; answers may still be absent; healing may still be unfolding. Yet security is possible <em>now</em>.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">The NABRE’s tone is calm, almost understated. It does not use emotionally charged language. It doesn’t rush toward hope or confidence.</span></p><p><span style="font-size:16px;">Instead, it names a <strong>quiet, settled orientation</strong>: the heart is firm; the heart is secure; the anchor is the Lord. This makes the NABRE especially resonant for: women further along in recovery;&nbsp;moments when calm has been earned slowly; seasons where faith is less expressive and more embodied.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">More than any other translation, the NABRE presents trust as a <strong>place</strong> rather than a feeling.</span></p><p><span style="font-size:16px;">The heart is not bracing itself.<br/> It is not striving.<br/> It is <em>standing</em>.</span></p></div></div></div><p></p></div>
</div><div data-element-id="elm_CQ9oJQUgjdSSn4HYf4AhCA" data-element-type="image" class="zpelement zpelem-image "><style> @media (min-width: 992px) { [data-element-id="elm_CQ9oJQUgjdSSn4HYf4AhCA"] .zpimage-container figure img { width: 1024px !important ; height: 1024px !important ; } } </style><div data-caption-color="" data-size-tablet="" data-size-mobile="" data-align="center" data-tablet-image-separate="false" data-mobile-image-separate="false" class="zpimage-container zpimage-align-center zpimage-tablet-align-center zpimage-mobile-align-center zpimage-size-original zpimage-tablet-fallback-fit zpimage-mobile-fallback-fit hb-lightbox " data-lightbox-options="
                type:fullscreen,
                theme:dark"><figure role="none" class="zpimage-data-ref"><span class="zpimage-anchor" role="link" tabindex="0" aria-label="Open Lightbox" style="cursor:pointer;"><picture><img class="zpimage zpimage-style-none zpimage-space-none " src="/Psalm%20112-7%20Doucay-Rheims.png" size="original" data-lightbox="true"/></picture></span></figure></div>
</div><div data-element-id="elm_nIBgy7PumC_2g6yVzSBiBg" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-left zptext-align-mobile-left zptext-align-tablet-left " data-editor="true"><p></p><div><div><p><span style="font-size:16px;">The <strong>Douay-Rheims</strong> translation carries a <em>distinctly different spiritual tone</em> than the others, and it’s especially tender for women in early or fragile stages of healing.</span></p><blockquote><span style="font-size:16px;"></span><p><strong><span style="font-size:16px;"><br/></span></strong></p><p><strong><span style="font-size:16px;">“He shall not fear evil tidings: his heart is ready to hope in the Lord.”</span></strong><br/><span style="font-size:16px;"><em>(Psalm 112:7, Douay-Rheims)</em></span></p><p><span style="font-size:16px;"><em><br/></em></span></p><span style="font-size:16px;"></span></blockquote><p><span style="font-size:16px;">The phrase <strong>“ready to hope”</strong> is the heart of this translation. This does <em>not</em> say:&nbsp;that hope is already present;&nbsp;</span><span style="font-size:16px;">that fear is gone; that confidence has been achieved. Instead, it names <strong>capacity forming</strong>. The Douay-Rheims honors the moment when a person cannot yet say <em>“I hope”</em>, but can say:</span></p><blockquote><p><em><span style="font-size:16px;">“I am becoming able to hope.”&nbsp;</span></em><span style="font-size:16px;">For trauma recovery, this is profoundly merciful.</span></p><span style="font-size:16px;"><br/>“Ready” implies preparation, gentleness, and timing.&nbsp;</span><span style="font-size:16px;">This translation recognizes that hope:&nbsp;</span><span style="font-size:16px;">is not forced;&nbsp;</span><span style="font-size:16px;">cannot be commanded;&nbsp;</span><span style="font-size:16px;">often comes after a long season of endurance.&nbsp;</span><span style="font-size:16px;">The heart is being made ready — not rushed.&nbsp;</span><span style="font-size:16px;">This is why this translation speaks so clearly to&nbsp;</span><span style="font-size:16px;">women early in healing,&nbsp;</span><span style="font-size:16px;">moments just after bad news, and&nbsp;</span><span style="font-size:16px;">seasons where faith feels thin but not absent.<br/><br/></span><span style="font-size:16px;">The Douay-Rheims still names <strong>“evil tidings.”&nbsp;</strong></span><span style="font-size:16px;">Bad news is real. The threat is real.&nbsp;</span><span style="font-size:16px;">But the emphasis is not on eliminating fear — it is on <strong>what is quietly growing underneath it</strong>.&nbsp;</span><span style="font-size:16px;">Hope is emerging <em>in the presence of fear</em>, not instead of it.</span></blockquote><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">The phrase <strong>“in the Lord”</strong> anchors this hope. This is not optimism. It is not wishful thinking. It is not positive reframing. The Douay-Rheims frames hope as <strong>relational</strong> — something that rises because the heart is turning toward God, even before it knows what will happen next.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">More than any other translation, the Douay-Rheims captures a <strong>threshold moment</strong> in the spiritual life.</span></p><span style="font-size:16px;"></span><p><span style="font-size:16px;">Not despair.<br/> Not peace.<br/> But the sacred in-between.</span></p><p><span style="font-size:16px;">It is the moment when the heart says:</span></p><span style="font-size:16px;"></span><blockquote><span style="font-size:16px;"></span><p><em><span style="font-size:16px;">“I am not there yet — but I am turning toward life.”</span></em></p></blockquote></div></div><p></p></div>
</div><div data-element-id="elm_jC5sqUUOuhgYDGmEzidPYQ" data-element-type="image" class="zpelement zpelem-image "><style> @media (min-width: 992px) { [data-element-id="elm_jC5sqUUOuhgYDGmEzidPYQ"] .zpimage-container figure img { width: 1024px !important ; height: 1024px !important ; } } </style><div data-caption-color="" data-size-tablet="" data-size-mobile="" data-align="center" data-tablet-image-separate="false" data-mobile-image-separate="false" class="zpimage-container zpimage-align-center zpimage-tablet-align-center zpimage-mobile-align-center zpimage-size-original zpimage-tablet-fallback-fit zpimage-mobile-fallback-fit hb-lightbox " data-lightbox-options="
                type:fullscreen,
                theme:dark"><figure role="none" class="zpimage-data-ref"><span class="zpimage-anchor" role="link" tabindex="0" aria-label="Open Lightbox" style="cursor:pointer;"><picture><img class="zpimage zpimage-style-none zpimage-space-none " src="/Psalm%20112-7%20NIV.png" size="original" data-lightbox="true"/></picture></span></figure></div>
</div><div data-element-id="elm_iS4udlE7--GZipouGrZ4jg" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-left zptext-align-mobile-left zptext-align-tablet-left " data-editor="true"><p></p><div><p>The <strong>NIV</strong> sits right in the middle of this verse’s emotional spectrum — and that’s actually its gift. It holds <strong>endurance and trust together</strong> without drifting too far toward either calm resolution <em>or</em> fragile emergence.</p><blockquote><p><strong><br/></strong></p><p><strong>“They will have no fear of bad news; their hearts are steadfast, trusting in the LORD.”</strong><br/><em>(Psalm 112:7, NIV)</em></p></blockquote><p><br/></p><p>The word <strong>“steadfast”</strong> is doing the heavy lifting here. This is not a momentary state. It implies something <strong>maintained over time</strong>. In contrast to: NABRE’s&nbsp;<em>settled security and&nbsp;&nbsp;</em>Douay-Rheims’ <em>hope beginning to form&nbsp; <span style="font-style:normal;">t</span></em>he NIV speaks to <strong>staying power</strong>. It names the kind of faith that: shows up again tomorrow;&nbsp;keeps choosing God;&nbsp;holds steady even when the situation hasn’t changed.&nbsp;For trauma recovery, this resonates deeply with <strong>midlife perseverance</strong>.</p><p><br/></p><p>The NIV doesn’t say the heart <em>is</em> secure. It says the heart is <strong>trusting</strong>. That verb matters. Trust here is: active chosen and practiced. This translation acknowledges that trust is something we <strong>do</strong>, often repeatedly, especially when fear tries to reassert itself. This makes the NIV especially fitting for women who are carrying responsibility; supporting others while healing themselves; and&nbsp;continuing to function in the middle of unresolved pain</p><br/><p>“They will have no fear of bad news” in the NIV does not read as denial — it reads as <strong>refusal to be governed by fear</strong>. This isn’t: “Fear never arises.”</p><blockquote></blockquote><p>It’s: “Fear does not take the lead.”&nbsp;The NIV allows fear to knock — but not to move in.</p><p><br/></p><p>Stylistically, the NIV is plainspoken and grounded. It avoids elevated or poetic language. That makes it particularly accessible for everyday prayer, group settings and women who feel distanced from “religious” language. Spiritually, it communicates:&nbsp;<em>“This kind of trust can live inside ordinary life.”</em></p><p><br/></p><p>The NIV acts as a <strong>bridge</strong> between the other translations. It’s more active than NABRE. It is&nbsp; more established than Douay-Rheims. It is less interior than NRSV. It is less relationally explicit than NLT.&nbsp;</p></div><p></p></div>
</div><div data-element-id="elm_2TUt0sBxeFeFpYqGqphlNA" data-element-type="image" class="zpelement zpelem-image "><style> @media (min-width: 992px) { [data-element-id="elm_2TUt0sBxeFeFpYqGqphlNA"] .zpimage-container figure img { width: 1024px !important ; height: 1024px !important ; } } </style><div data-caption-color="" data-size-tablet="" data-size-mobile="" data-align="center" data-tablet-image-separate="false" data-mobile-image-separate="false" class="zpimage-container zpimage-align-center zpimage-tablet-align-center zpimage-mobile-align-center zpimage-size-original zpimage-tablet-fallback-fit zpimage-mobile-fallback-fit hb-lightbox " data-lightbox-options="
                type:fullscreen,
                theme:dark"><figure role="none" class="zpimage-data-ref"><span class="zpimage-anchor" role="link" tabindex="0" aria-label="Open Lightbox" style="cursor:pointer;"><picture><img class="zpimage zpimage-style-none zpimage-space-none " src="/Psalm%20112-7%20NRSV.png" size="original" data-lightbox="true"/></picture></span></figure></div>
</div><div data-element-id="elm_mqKs3KVyzjvN7U_XplJ08A" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-left zptext-align-mobile-left zptext-align-tablet-left " data-editor="true"><p></p><div><div><p><span style="font-size:16px;">The <strong>NRSV</strong> is the most <em>spare</em> and <em>unembellished</em> of the translations we are using, and that restraint is exactly where its strength lies—especially for moments of shock or impact.</span></p><span style="font-size:16px;"></span><p><br/></p><span style="font-size:16px;"></span><blockquote><span style="font-size:16px;"></span><p><strong><span style="font-size:16px;">“They are not afraid of evil tidings; their hearts are firm, secure in the LORD.”</span></strong><br/><span style="font-size:16px;"><em>(Psalm 112:7, NRSV)</em></span></p><span style="font-size:16px;"></span></blockquote><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">Like the NABRE, the NRSV uses <strong>“firm”</strong> and <strong>“secure”</strong>, but the tone is different. Where the NABRE feels <em>settled</em>, the NRSV feels <strong>resolved</strong>. There is no emotional padding here. It offers no softening language. No explanation. This is faith that stands <strong>without commentary</strong>. For trauma recovery, this matters in moments when words feel inadequate,&nbsp;emotion is frozen or explanation would feel intrusive.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">The NRSV gives permission to simply <em>stand</em>.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">The phrase <strong>“evil tidings”</strong> is stark. It does not minimize the seriousness of the news. The NRSV acknowledges what just happened&nbsp;is not just inconvenience or a&nbsp;mild disruption, rather this is news that changes things.&nbsp;And yet, it immediately shifts to the heart’s condition. This translation is uniquely suited for <strong>the first moment after hearing bad news</strong>, when the body is still, the mind is catching up and the heart needs something solid to orient toward.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">The NRSV does not describe how the person feels. It describes <strong>where the heart is positioned</strong>. “Secure in the LORD” here speaks of alignment, anchoring, and orientation.&nbsp;This is not reassurance. It is <strong>placement</strong>. Even if fear is present, the heart is not drifting.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">The NRSV leaves space. It does not try to comfort. It does not promise ease. It does not tell us what to do next.This makes it especially appropriate for grief that is still wordless. shock that has not yet turned into emotion and prayer that is mostly silence.&nbsp; In trauma-informed spirituality, this is deeply respectful.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">If the Douay-Rheims is <em>movement toward hope</em>&nbsp;and the NIV is <em>endurance through practice</em></span></p><span style="font-size:16px;"></span><p><span style="font-size:16px;">the NRSV is:&nbsp;</span><strong><span style="font-size:16px;">holding steady when nothing else can move yet.</span></strong></p><span style="font-size:16px;"></span></div></div><p></p></div>
</div><div data-element-id="elm_kd9qIt5Q4_AZrMbezEimCw" data-element-type="image" class="zpelement zpelem-image "><style> @media (min-width: 992px) { [data-element-id="elm_kd9qIt5Q4_AZrMbezEimCw"] .zpimage-container figure img { width: 1024px !important ; height: 1024px !important ; } } </style><div data-caption-color="" data-size-tablet="" data-size-mobile="" data-align="center" data-tablet-image-separate="false" data-mobile-image-separate="false" class="zpimage-container zpimage-align-center zpimage-tablet-align-center zpimage-mobile-align-center zpimage-size-original zpimage-tablet-fallback-fit zpimage-mobile-fallback-fit hb-lightbox " data-lightbox-options="
                type:fullscreen,
                theme:dark"><figure role="none" class="zpimage-data-ref"><span class="zpimage-anchor" role="link" tabindex="0" aria-label="Open Lightbox" style="cursor:pointer;"><picture><img class="zpimage zpimage-style-none zpimage-space-none " src="/Psalm%20112-7%20NLT.png" size="original" data-lightbox="true"/></picture></span></figure></div>
</div><div data-element-id="elm_yYXVFJhMV2NjbN46bfk5mQ" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-left zptext-align-mobile-left zptext-align-tablet-left " data-editor="true"><p></p><div><div><p><span style="font-size:16px;">The <strong>NLT</strong> completes the arc in a really important way. Where the other translations focus on the <em>posture of the heart</em>, the NLT shifts the weight of the verse toward <strong>God’s action</strong>.</span></p><blockquote><span style="font-size:16px;"></span><p><strong><span style="font-size:16px;"><br/></span></strong></p><p><strong><span style="font-size:16px;">“They do not fear bad news; they confidently trust the LORD to care for them.”</span></strong><br/><span style="font-size:16px;"><em>(Psalm 112:7, NLT)</em></span></p><span style="font-size:16px;"></span></blockquote><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">The NLT is the only translation that explicitly names <strong>care</strong>. This changes everything. The emphasis is no longer on our firmness of the heart or our&nbsp;</span><span style="font-size:16px;">steadiness of faith or even our endurance or resolve. It is on <strong>who is responsible</strong>. The NLT says:</span><em><span style="font-size:16px;">&nbsp;Trust looks like letting yourself be cared for.&nbsp;</span></em><span style="font-size:16px;">For women in trauma recovery, this is often the hardest step—and the most healing one.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">Unlike the other translations, the NLT makes God the <strong>primary actor</strong>. The heart is not just firm. Hope is not just forming. Trust is not just practiced.</span></p><p><span style="font-size:16px;">Instead, God is actively caring, He is presently attending, and currently holding what the we no longer have to carry alone. This speaks directly to exhaustion, burnout, and the limits of self-reliance.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">“Confidently trust” in the NLT does not read as bravado or certainty. It reads as <strong>permission</strong>. This is not having to say, “I’ve got this.”&nbsp;</span><span style="font-size:16px;">It's being able to say “I don’t have to have this, because God has me.”&nbsp;</span><span style="font-size:16px;">The confidence comes from <em>who</em> is caring, not from the strength of the one trusting.</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">More than any other translation, the NLT frames trust as <strong>relational</strong> rather than internal. Faith here is not a private achievement inside the heart. It is a lived relationship where care flows <strong>toward</strong> the person. This is why the NLT naturally aligns with healing in and feeling supported by community,&nbsp;</span><span style="font-size:16px;">arrival at a place of safety,&nbsp;</span><span style="font-size:16px;">being received and accepted as you are, not as your expected to be.&nbsp;Trust is embodied as <strong>allowing oneself to be met</strong>.&nbsp;</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">If we look at the translations together:</span></p><p><strong><span style="font-size:16px;">NABRE</span></strong><span style="font-size:16px;"> — the heart is stable</span></p><p><strong><span style="font-size:16px;">Douay-Rheims</span></strong><span style="font-size:16px;"> — hope is becoming possible</span></p><p><strong><span style="font-size:16px;">NIV</span></strong><span style="font-size:16px;"> — trust is practiced over time</span></p><p><strong><span style="font-size:16px;">NRSV</span></strong><span style="font-size:16px;"> — the heart stands firm in impact</span></p><p><strong><span style="font-size:16px;">NLT</span></strong><span style="font-size:16px;"> — care is received</span></p><p><span style="font-size:16px;"><br/></span></p><p><span style="font-size:16px;">The NLT does not replace the others.<br/> It <strong>fulfills</strong> them.</span></p><span style="font-size:16px;"></span><p><span style="font-size:16px;">It answers the unspoken question underneath all the previous translations:</span></p><span style="font-size:16px;"></span><blockquote><span style="font-size:16px;"></span><p><em><span style="font-size:16px;">What makes this steadiness possible?</span></em></p><span style="font-size:16px;"></span></blockquote><span style="font-size:16px;"></span><p><span style="font-size:16px;">The answer:</span></p><span style="font-size:16px;"></span><blockquote><span style="font-size:16px;"></span><p><strong><span style="font-size:16px;">The Lord cares for us.</span></strong></p></blockquote></div></div><p></p></div>
</div><div data-element-id="elm_4LAwxuuFlkGTcLAqJGZdVw" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-left zptext-align-mobile-left zptext-align-tablet-left " data-editor="true"><p></p><div><h2>Listening Rather Than Striving</h2><p>We've just unpacked 5 translations for you, but you don't need all of that information to allow God to speak to you in the moment, there is a recgonition when the Good Shepherd speaks, we know His voice, and we hear it in our souls.&nbsp; When you practice Lectio Divina, you'll automatically gravitate towards the message He intends for you.&nbsp; And as you enter into this practice, we invite you to come back and re-read the translation(s) that have the words, phrases, or invitations He spoke over you today, and see if our interpretation of them resonates with where you are in your healing journey.&nbsp;</p><p><br/></p><h2>Pray Psalm 112:7 With Us</h2><p>We invite you to pray Psalm 112:7 through our guided <strong>Lectio Divina video</strong>, which includes multiple translations and spacious silence for reflection.</p><p><strong>Watch the Lectio Divina prayer on YouTube</strong><br/><span><a target="_blank" href="https://youtu.be/9n0JTa4LFNs">https://youtu.be/9n0JTa4LFNs </a></span><br/></p><p>You are welcome to pause, return, or revisit this prayer as often as needed. Lectio Divina is not about moving forward quickly — it is about allowing God’s Word to meet you gently, in real time.</p><p><br/></p><p>Lectio Divina reminds us that Scripture is not static.<br/> It is living — and it speaks differently in different seasons.</p><p>Through this practice, we make space to hear God’s care unfolding <strong>here and now</strong>, one word at a time.</p></div><p></p></div>
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</div></div></div></div></div></div> ]]></content:encoded><pubDate>Fri, 06 Feb 2026 21:21:19 +0000</pubDate></item><item><title><![CDATA[Forgiving Myself for What I Did to Survive]]></title><link>https://phasingoutoftrauma.zohosites.com/blogs/post/forgiving-myself-for-what-i-did-to-survive</link><description><![CDATA[<img align="left" hspace="5" src="https://phasingoutoftrauma.zohosites.com/Finally Free to Be Me.png"/>Phase 14 marks a sacred turning point in the Phasing Out of Trauma journey. It is the second phase in Moving Beyond Our Trauma —a place where healing b ]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_6IpMo5MdQaunpGSlLk56fg" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_htU770a0RNK9BJV2XhQzmw" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_6z_c6QDDRyq2ngjOw4S0dg" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm_fOiFRCM2-5cXP0v5urLoxw" data-element-type="image" class="zpelement zpelem-image "><style> @media (min-width: 992px) { [data-element-id="elm_fOiFRCM2-5cXP0v5urLoxw"] .zpimage-container figure img { width: 1110px ; height: 740.00px ; } } </style><div data-caption-color="" data-size-tablet="" data-size-mobile="" data-align="center" data-tablet-image-separate="false" data-mobile-image-separate="false" class="zpimage-container zpimage-align-center zpimage-tablet-align-center zpimage-mobile-align-center zpimage-size-fit zpimage-tablet-fallback-fit zpimage-mobile-fallback-fit hb-lightbox " data-lightbox-options="
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</div><div data-element-id="elm_qmW8LUFFQpOhwulxgqsUnQ" data-element-type="heading" class="zpelement zpelem-heading "><style></style><h2
 class="zpheading zpheading-align-center zpheading-align-mobile-center zpheading-align-tablet-center " data-editor="true"><span>Phase 14:&nbsp;<span><br/>I forgive myself for unhealthy behaviors that resulted from my trauma.<br/> I embrace God’s compassion and am free to be the ‘me’ He created me to be.</span></span></h2></div>
<div data-element-id="elm_crxwcDVnT3uFNI0J8F-5iQ" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-center zptext-align-mobile-center zptext-align-tablet-center " data-editor="true"><p style="text-align:left;"></p><div><p style="text-align:left;">Phase 14 marks a sacred turning point in the Phasing Out of Trauma journey. It is the <strong>second phase in Moving Beyond Our Trauma</strong>—a place where healing begins to shift from understanding <em>what happened to us</em> toward compassionately addressing <em>how we learned to survive it</em>.</p><p style="text-align:left;"><br/></p><p style="text-align:left;">Many women enter this phase carrying a painful realization:</p><p style="text-align:left;"><em>“Sometimes I feel like I am my own worst enemy.”</em></p><p style="text-align:left;">This awareness can feel heavy, even shame-inducing, but Phase 14 invites us to see it differently—not as evidence of failure, but as an invitation into deeper mercy.</p><h2 style="text-align:left;"><strong>The Logic of Survival</strong></h2><p style="text-align:left;">When we experience trauma—especially trauma that defies logic, safety, or reason—our nervous systems and minds do what they must to survive. In the absence of protection and healthy support, we create whatever logic we can to make sense of the world and to keep ourselves going.</p><p style="text-align:left;">That survival logic often shapes:</p><ul style="text-align:left;"><li><p>our thoughts</p></li><li><p>our behaviors</p></li><li><p>our relationships</p></li><li><p>our coping strategies</p></li><li><p>our life choices</p></li></ul><p style="text-align:left;">While those choices may have helped us survive then, many of them became <strong>unhealthy or harmful over time</strong>—to ourselves and sometimes to others.</p><p style="text-align:left;"><br/></p><p style="text-align:left;">Some survivors became overly controlling in an attempt to create safety.<br/> Some turned to substances, food, sex, or work to numb pain or seek connection.<br/> Some lived with unprocessed rage.<br/> Some withdrew into depression and neglect.</p><p style="text-align:left;">None of these behaviors appeared out of nowhere.<br/> They grew in soil shaped by trauma, fear, arrested development, and unmet needs.</p><h2 style="text-align:left;"><strong>This Is Phase is about Awareness and Healing</strong></h2><p style="text-align:left;">Phase 14 is <strong>not</strong> about beating yourself up.<br/> It is not about replaying regret.<br/> It is not about reliving shame.</p><p style="text-align:left;">Instead, think of this phase like removing a splinter that has been festering under the skin.</p><p style="text-align:left;"><br/></p><p style="text-align:left;">You don’t shame yourself for having a splinter.<br/> You notice it.<br/> You gently remove it.<br/> You apply medicine.<br/> And you allow healing to happen.</p><p style="text-align:left;">You are now strong enough—grounded enough—to look honestly at behaviors that once protected you but no longer serve you. And you can do so <strong>without cruelty toward yourself</strong>.</p><h2 style="text-align:left;"><strong>Forgiving the Woman Who Was Trying to Survive</strong></h2><p style="text-align:left;">In this phase, you are invited to forgive yourself for behaviors that grew out of trauma.</p><p style="text-align:left;"><br/></p><p style="text-align:left;">For example:</p><ul style="text-align:left;"><li><p>A woman who became promiscuous while searching for love can forgive herself—and offer compassion to the younger version of herself who just wanted to be held and chosen.</p></li><li><p>A woman who learned to control others to feel safe can forgive herself for not knowing another way at the time.</p></li><li><p>A woman who numbed herself to survive unbearable pain can forgive herself for choosing relief when no support was available.</p></li></ul><p style="text-align:left;"><br/></p><p style="text-align:left;">Forgiveness here is not approval of harm. It is <strong>understanding without condemnation</strong>.</p><hr style="margin-left:0px;margin-right:auto;"/><h2 style="text-align:left;"><strong>God’s Compassion Is Greater Than You Imagine</strong></h2><p style="text-align:left;">Many women quietly carry a question into this phase:&nbsp;<em>“Father, can You still love me knowing all the things I’ve done?”</em></p><p style="text-align:left;"><br/></p><p style="text-align:left;">The answer of Scripture—and of the heart of God—is <strong>yes</strong>. God’s compassion does not shrink in the presence of trauma-based behaviors. In fact, Scripture reminds us that God’s judgment falls more heavily on those who harm the vulnerable than on the vulnerable themselves. Trauma arrests development. In many ways, survivors remain <em>the little ones</em> Scripture speaks of—those deserving protection, not condemnation.</p><p style="text-align:left;"><br/></p><p style="text-align:left;">If God forgives willful sin when we come with true repentance, <strong>how much more compassion does He extend to behaviors we never would have chosen if safety, love, and care had been present?</strong></p><p style="text-align:left;"><br/></p><p style="text-align:left;">Grace does not run out here.<br/> Mercy does not hesitate here.<br/> Love does not withdraw here.</p><h2 style="text-align:left;"><strong>Freedom, Identity, and Purpose</strong></h2><p style="text-align:left;">As guilt and shame loosen their grip, something beautiful begins to happen.</p><p style="text-align:left;">You reclaim your identity.<br/> You rediscover your gifts.<br/> You grow more grounded and secure.<br/> You begin to live from love rather than survival.</p><p style="text-align:left;"><br/></p><p style="text-align:left;">Phase 14 clears space for purpose—not driven by proving or fixing, but flowing from freedom. As you forgive yourself and receive God’s compassion, you are released to be the woman He created you to be.</p><p style="text-align:left;">You can shine.<br/> Not because you were perfect.<br/> But because you are healed, healing, and deeply loved.</p><h3 style="text-align:left;"><strong>Phase 14 Invitation</strong></h3><p style="text-align:left;">If you find yourself standing at the edge of this phase, know this:<br/> You are not your worst moments.<br/> You are not your coping strategies.<br/> You are not the sum of what you did to survive.</p><p style="text-align:left;"><br/></p><p style="text-align:left;">You are worthy of compassion—especially from yourself.<br/> And God’s mercy is already waiting to meet you here.</p></div><p></p></div>
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</div></div></div></div></div></div> ]]></content:encoded><pubDate>Thu, 18 Dec 2025 08:25:15 +0000</pubDate></item><item><title><![CDATA[Vagus System Resets as We Enter Advent]]></title><link>https://phasingoutoftrauma.zohosites.com/blogs/post/vagus-system-resets-as-we-enter-advent</link><description><![CDATA[<img align="left" hspace="5" src="https://phasingoutoftrauma.zohosites.com/images/PhasingOOT Vagas Nerve Resets.png"/>As Advent begins, simple vagus nerve resets help calm the body, ease anxiety, and make space for God’s peace. This gentle practice invites survivors to settle their nervous system, reconnect with safety, and prepare their hearts to welcome Christ.]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_Omr7osfIRXCMUyICnRFRpg" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_HnDNZtPkRu66BecaQnHScQ" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_xT8bBqmGROmVIBqz9nlgmw" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm_QwAc8aEXTWyVf_xzIVRaNw" data-element-type="heading" class="zpelement zpelem-heading "><style></style><h2
 class="zpheading zpheading-align-center zpheading-align-mobile-center zpheading-align-tablet-center " data-editor="true"><span><span><strong>A gentle way to prepare your body, mind, and spirit for Christ’s coming</strong></span></span></h2></div>
<div data-element-id="elm_Dx2qfxH21pT6kEfTOIgn5Q" data-element-type="image" class="zpelement zpelem-image "><style> @media (min-width: 992px) { [data-element-id="elm_Dx2qfxH21pT6kEfTOIgn5Q"] .zpimage-container figure img { width: 1024px !important ; height: 1024px !important ; } } </style><div data-caption-color="" data-size-tablet="" data-size-mobile="" data-align="center" data-tablet-image-separate="false" data-mobile-image-separate="false" class="zpimage-container zpimage-align-center zpimage-tablet-align-center zpimage-mobile-align-center zpimage-size-original zpimage-tablet-fallback-fit zpimage-mobile-fallback-fit hb-lightbox " data-lightbox-options="
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                theme:dark"><figure role="none" class="zpimage-data-ref"><span class="zpimage-anchor" role="link" tabindex="0" aria-label="Open Lightbox" style="cursor:pointer;"><picture><img class="zpimage zpimage-style-none zpimage-space-none " src="/images/PhasingOOT%20Vagas%20Nerve%20Resets.png" size="original" data-lightbox="true"/></picture></span></figure></div>
</div><div data-element-id="elm_JP6QMmwPRu6KWrbYADG6ag" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-center zptext-align-mobile-center zptext-align-tablet-center " data-editor="true"><p style="text-align:left;"></p><div style="text-align:left;"><p>Advent is a season of waiting—a slow, sacred exhale after a year that may have stretched your nervous system to its edges. For many survivors of trauma, this time of year carries mixed emotions: longing, hope, weariness, triggers from old memories, or the heaviness of unmet expectations.</p><p>One of the kindest things you can offer yourself during Advent is a moment to <strong>reset your vagus nerve</strong>, the core of your parasympathetic nervous system—your body’s natural “rest, settle, and feel safe again” system.</p><p>And the good news?<br/> It doesn’t take long.<br/> It doesn’t require privacy or quiet.<br/> It simply invites you to slow down and return to your body, where God already meets you.</p><p><br/></p><h2><strong>Why the Vagus Nerve Matters in Trauma Recovery</strong></h2><p>Trauma often keeps the nervous system on alert—heart racing, breath shallow, thoughts spinning. In Phase One of POOT, women begin acknowledging not just the story of trauma, but the <em>effects</em> that linger in their bodies: tightness, disconnection, overwhelm, or numbness.</p><p>Vagus nerve resets help:</p><ul><li><p>decrease anxiety</p></li><li><p>calm intrusive thoughts</p></li><li><p>slow the heart rate</p></li><li><p>soften the body’s “fight, flight, freeze, or fawn”</p></li><li><p>open space to hear God’s voice again</p></li></ul><p>Think of it as giving your soul room to breathe.</p><p>And Advent—this quiet season of expectation—is the perfect time to practice.</p><p><br/></p><h2><strong>A Simple Advent Vagus Reset: The Eye-Gaze Method</strong></h2><p>This one takes <strong>under one minute</strong>, and it’s one of the fastest ways to downshift your nervous system.</p><h3><strong>How to Do It</strong></h3><ol><li><p>Sit or stand comfortably.</p></li><li><p>Without moving your head, <strong>look all the way to your right</strong>.</p></li><li><p>Stay there until you naturally yawn or swallow.</p></li><li><p>Slowly bring your eyes back to center.</p></li><li><p>Then <strong>look all the way to your left</strong>.</p></li><li><p>Stay until you yawn or swallow.</p></li><li><p>Return to center and take one slow breath.</p></li></ol><p>These involuntary yawns or swallows indicate that your parasympathetic system has activated—your body is settling.</p><h3><strong>Why It Helps</strong></h3><p>This gentle eye movement stimulates the vagus nerve’s pathway through the face and head, signaling to your brain:</p><p><strong>“We are safe. We can soften now.”</strong></p><p><strong><br/></strong></p><h2><strong>An Advent Reflection to Pair With Your Reset</strong></h2><p>You can turn this quick practice into prayer:</p><p><strong>“Lord, settle my body so my heart can hear You.<br/> Calm the places that have forgotten how to rest.<br/> Prepare room in me for Your peace.”</strong></p><p><strong><br/></strong></p><h2><strong>Other Advent-Friendly Vagus Resets</strong></h2><p>These echo the grounding practices in Phase 1, allowing your body to reconnect with God’s presence.</p><h3><strong>1. Breath Lengthening</strong></h3><p>Breathe in for 4 counts, out for 6.<br/> (Your exhale activates the vagus nerve.)</p><h3><strong>2. 5-4-3-2-1 Grounding with God</strong></h3><p>See 5 things… feel 4… hear 3… smell 2… taste 1.<br/> Whisper: <strong>“I am safe. God is near.”</strong></p><h3><strong>3. Humming or soft singing</strong></h3><p>Humming vibrates the vagus nerve.<br/> Try a simple refrain:<br/><strong>“Come, Lord Jesus.”</strong></p><h3><strong>4. Warmth on the chest</strong></h3><p>Press your palm over your heart.<br/> Say: <strong>“Here I am, Lord.”</strong></p><p><strong><br/></strong></p><h2><strong>What Happens When We Reset Regularly?</strong></h2><p>As women in Phasing Out of Trauma learn throughout the early phases, healing the nervous system is not separate from healing the soul—it is deeply intertwined. Resetting the vagus nerve repeatedly helps you:</p><ul><li><p>experience God’s peace more easily</p></li><li><p>stay present during emotional moments</p></li><li><p>remain grounded during holiday triggers</p></li><li><p>strengthen your capacity to receive joy</p></li><li><p>rebuild safety inside your own body</p></li></ul><p>This is Advent work:<br/><strong>Making room. Clearing space. Welcoming peace.</strong></p><p><strong><br/></strong></p><h2><strong>A Final Blessing for Your Advent</strong></h2><p>May your nervous system soften.<br/> May your breath deepen.<br/> May your body remember what safety feels like.<br/> May Christ find you in every exhale.<br/> And may this season be one of gentle, God-filled restoration.</p><p><br/></p><p>Let us know if you try them how they're working for you.</p></div>
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</div></div></div></div></div></div> ]]></content:encoded><pubDate>Wed, 03 Dec 2025 05:59:03 +0000</pubDate></item></channel></rss>